Most of the Old Testament prophets spoke
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . Just two, Ezekiel and Daniel, prophesied
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . These three, Haggai, Zechariah and Malachi, prophesied
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ .
The
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ of the Temple were the supreme passion of
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . He rebuked the people for their slowness in rebuilding it, and he encouraged and helped them in the enterprise. His book is a series of
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ written over a period of
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . His stern
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ was a good tonic. The people arose and began to build the temple (1:12-15).
Zechariah, a young prophet, stood alongside the aged
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ , strengthened the children of Israel as they built the temple and warned them
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ as their fathers had done. He painted in glowing colors the
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ that was coming to Israel in far-off ages.
Zechariah foretold the
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ more than any other prophet except
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . Looking far into the future he saw Him first in
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ , and again, in
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ .
Malachi is the
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . A silence of
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ lies between Malachi and the voice of John the Baptist saying “Prepare ye the way of the Lord.” The Old Testament ends with the word “
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ ”, while the New Testament closes with a
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . Following a period of
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ (
Neh. 10:28-39 ), the people had become spiritually cold and
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . Malachi came as a
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ , and he encouraged while he
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ . Read Malachi’s solemn declaration concerning the
400 years after the return before the captivity blessing bridge between the Old and New Testaments call to duty curse during the captivity four brief messages four months Haggai humiliation and suffering Isaiah majesty and great glory morally lax not to disappoint God perpetual blessing rebuked reconstruction and refurbishing reformer revival Saviour second coming of Christ , for which we wait, 3:16-4:3.
